Showing posts with label Warith Deen Muhammad. Show all posts
Showing posts with label Warith Deen Muhammad. Show all posts

Tuesday, February 19, 2013

Muslims speak with Muslims

Ken Chitwood of Houston Chronicle asked the following questions about the intra-faith dialogue in Houston and here are my responses to the questions;

INTRA-FAITH DIALOGUE BETWEEN
SUNNI, SHIA, AHMADIYYA AND WD MUHAMMAD DENOMINATIONS 

Describe the outline of the event at the Asia Society. Who will be involved? What is the schedule? What is the format? What is the expected outcome?


PROGRAM OUTLINE:


The Intrafaith Dialogue on Islam is a presentation of Boniuk Center's Bridge-Builder Series to be held at the Asia Society Texas Center,1370 Southmore Blvd, Houston, Texas 77004 on Thursday, Feb. 21st. There will be a reception @ 6:30 P.M. and the event will start at 7:00 P.M. Registration required due to limited seating at - InfoDeskASTC@AsiaSociety.org 


The event will be opened by Mike Pardee, the Executive Director of the Boniuk Center for Religious Tolerance; he will introduce the officers of the Boniuk Center, Rice University and Asia Society.

The moderator Mike Ghouse, Religious and Cultural Pluralism Commentator, President of the Foundation for Pluralism and America Together Foundation will take the dialogue forward.  The event will be graced by a panel of four Imams representing four different traditions within Islam.

Imam Azhar Haneef, Vice President of the Ahmadiyya Muslim Community of the US, Silver Spring, Maryland. Imam Wazir Ali, Masjid Warithud-Deen Mohammed and Masjid Al-Qur'an, Houston, Texas. Imam Moustafa al-Qazwini, Founding Director of the Islamic Education Center of Orange County, California, and Imam Dr. Zia Shaikh, Author and resident scholar of the Islamic Center of Irving, Texas.

This is an extraordinary event in the United States, if not the first, it certainly is a rare event of intra-faith dialogue among Muslims. Islam is a universal faith that has embraced every race, ethnicity, language, tradition and culture. Indeed, the Quran opens with gratitude to the lord of the universe and ends addressing the whole humanity as well in the last chapter. Our esteemed Imams will share about how they deal among themselves and with others. What makes one a Muslim and who sets the theological boundaries and its impact on generational differences? Is there a need for reform and what should be the focus in building cohesive Societies within and without?

We will touch upon the dynamics of Muslim societies here in the United States, as it resembles with the interactions within Asian societies. According to the latest Pew Survey 61.7 % of all Muslims reside in Asia and it behooves for the Asia Society to have a model dialogue to understand the dynamics.  Conflict within religious tradition is no news to the Jewish and Christian traditions, but how they accept each other is news.

We hope to close the event by 8:30 including a few questions and answers followed by refreshments for the attendees. Arrangement for nightly prayers called Isha is also made for Muslims who wish to join the prayers.  


WHO WILL BE INVOLVED?

The Boniuk Center for Religious Tolerance at Rice “is dedicated to nurturing tolerance among people of all and no faiths, especially youth, and to studying the conditions in which tolerance and intolerance flourish.  Their mission is to understand the conditions that make peaceful coexistence possible and to promote these conditions locally, nationally and throughout the world.”

Asia Society has a similar mission, “?Asia Society is the leading educational organization dedicated to promoting mutual understanding and strengthening partnerships among peoples, leaders and institutions of Asia and the United States in a global context. Across the fields of arts, business, culture, education, and policy, the Society provides insight, generates ideas, and promotes collaboration to address present challenges and create a shared future.”

Together, the Boniuk Center and the Asia Society have facilitated meaningful inter-faith and intra-faith dialogue series to promote understanding from within the diverse family of faiths and with other faiths. Indeed, they have had meaningful dialogue within the Christian and Jewish traditions, and now they are extending the opportunity to the Islamic tradition.  

 OUTCOME

This is a pilot project, first of its kind in the United States. The panelists and the moderator take this responsibility seriously,  and will lay the best possible foundation for future dialogue.

We hope to have consensus on a few issues, and acceptance of difreferences as well. The dialogue will be carried in
 the examples set by Prophet Muhammad, we will learn to respect the otherness of other and accept the uniqueness of each tradition with due respect.


You are a self-described "pluralist." Explain that position in your own words…

A pluralist is someone who respects the otherness of others. Indeed, if we can learn to respect the otherness of others and accepts the God given uniqueness of each one of the seven billion of us, then conflicts fade and solutions emerge. In religious terms, pluralism is respecting every which way one appreciates or worships the creator.

Religion is about humility and not arrogance, humility builds bridges to create a better world, whereas arrogance is destructive and generates conflicts and resentment. After all God has not signed a deal with any one behind others back to claim superiority of one belief over the other. The purpose of religion is to bring peace to an individual and live in balance with what surrounds him or her; people and the environment.

My role as a moderator of the event is to facilitate the panelists to respond to the questions asked, and address some of the toughest issues with grace. We need to understand how cultural and generational nuances manifest themselves in various communities; the role of grace, fellowship, and forgiveness in their traditions; the effects of theological differences within family of faiths and if there is a need for reform, and what should be the focus?

 I will be invoking the practices of Prophet Muhammad (pbuh) in how he dealt with the conflict and refer to the ideals embedded in Chapter 109 of Qur'an that I teach in conducting a civil dialogue. 

Why are you hosting this event?

This event is critical to setting the tone of dialogue among Muslims, and as a pluralist activist Muslim, who regularly interacts, speaks, writes and visits Mosques of every denomination with no prejudice, this is a God-given opportunity for me to moderate this event and I thank Michael Pardee for this opportunity.

I hope to educate, and motivate people in creating a cohesive environment to work, socialize and function effectively, and offer pluralistic solutions on issues of the day.

The  deep commitment I have in building cohesive societies, where no human has to live in apprehension, discomfort or fear of the fellow human is matched by my extensive work in inter and Intrafaith.   I have been teaching and conducting workshops on every religion including Atheism, have done 520 hours of radio talk show on every religion, and write weekly at Dallas Morning News and each one of the article weaves through at least three religions in a given article, I write regularly at Huffington post, and many periodical around the world. Additionally I have a strong presence on National and Local TV and Radio media.

My dream is to initiate a course and teach pluralism and co-existence, and a book is in the making as a text. Pluralism is our future, and as a futurist, based on the trends, I foresee, that two generations from now, we would be comfortable in saying, my religion, culture or life style is one of the many choices, and further down the road, a significant number will proclaim that my way of life is not superior or inferior to any.

By the end of 2020, there will not be a major work place in America or other places, where you will not find people of different faiths, cultures, ethnicities, races, nationalities and social backgrounds working, eating, playing, marrying, and doing things together.
They will consider ‘claiming superiority’ would be sheer arrogance and religion (a major part of life to many) is believed to imbue humility that builds societies, communities and nations in creating that elusive kingdom of heaven where all of us can live  without apprehension or fear of the other.
We need to prepare ourselves for those eventualities to prevent possible conflicts and lay a good foundation for nurturing goodwill and effective functioning of the societies.  Exclusive communities will become a thing of the past. (Foundation for Pluralism, Pluralism Center)

Being a Muslim, I am deeply committed to nurturing the pluralistic values embedded in Islam (World Muslim congress). The role of a Muslim is to mitigate conflicts and nurture goodwill, most people get that, a few don’t, just as with any other religious group.

 

Mike Ghouse is a speaker, thinker and a writer on pluralism, politics, peace,Islam, Israel, India, interfaith, and cohesion at work place. He is committed to building a Cohesive America and offers pluralistic solutions on issues of the day at www.TheGhousediary.com. He believes in Standing up for others and has done that throughout his life as an activist. Mike has a presence on national and local TV, Radio and Print Media. He is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News; fortnightly at Huffington post; and several other periodicals across the world. His personal site www.MikeGhouse.netindexes all his work through many links. 

 
What do you think Asian Muslims have to add to the general conversation regarding Islam in the U.S.? Texas? Globally?

Muslims like all humans are designed to be free; a majority of Muslims live in Asia and nearly 2/3rds of them live in democratic environments. They deeply believe in freedom of speech and pluralistic values taught in Qur'an and the prophet. They grew up in an environment where they interacted, went to school, worked with and inter-married Christians, Hindus, Buddhists and others. Respecting the otherness of others comes naturally to them.

Most Muslims feel Americans live a more Muslim life than Muslims in the Muslim majority nations. The biggest value is the sense of equality and humility imparted in every ritual aspect of Islam, which they see it practiced in America every day, even the president stands in the line to take his (hope her some day) food when he is with our soldiers. Justice is the other most important value to them and they love the American Justice system. 

Muslims have much to contribute to the well being of the United States through the Islam they practice and of course, Texas has one of the largest Muslim populations in the United States.  The Asian Muslims have a great potential to affect the outcomes of the world in shaping pluralism and co-existence. The late Gus Dar of Indonesia, where the largest number of Muslims live, has done remarkable work in Pluralism, and his highness Aga Khan of the Ismaili Muslim community (predominantly Asian) has dedicated a center for pluralism in Canada. In the United States, Dr. Eboo Patel, and I, Mike Ghouse (both Asians) are relentlessly pursuing and nurturing pluralism and its value in building effective societies where no human has to live in apprehension or fear of the other.

 Why is such a conversation as this panel will be having timely?

At this precise juncture in history, the Ahmadiyya Muslims are persecuted in Pakistan, Indonesia and Bangladesh, and the Shia Muslims are harassed and killed in Pakistan daily, and oppressed in Bahrain, Iraq and other places. The Saudis and Iranians are at odds and refer to each other as Shia and Sunni, Ahmedinejad was cautiously received in Egypt, and he was treated as an outsider. These developments are getting worse by the day and there is a need for a way out.


I am glad the Asia Society is living up to its mission, “generates ideas, and promotes collaboration to address present challenges and create a shared future.” Indeed Boniuk center is nurturing tolerance through these dialogues. I thank them for facilitating this. I am deeply committed to pluralism and have been working on it for the last twenty some years and it’s a joy for me to mitigate conflicts and nurture goodwill. Indeed that is how I have defined the role of Muslims at my other organization; world Muslim Congress.

This dialogue is a small step for the Muslim kind, but a giant leap for humanity. I hope it will encourage more dialogue and full day conferences with a single goal; mitigate conflicts and nurture goodwill, the theme in every action of Prophet Muhammad (pbuh).

I hope this conversation becomes a catalyst for positive changes that the two organizations and the foundation for pluralism and world Muslim congress aspire to achieve.  
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Friday, August 10, 2012

WD Muhammad Appreciation Week in Dallas



Speakers: Imams Qasim, Abdullah, Kavakci, Siddiqi, Shahed and Mike Ghouse
As Salaamu Aliakum - may you be soaked in peace, drenched in peace and when you say that back to me, I am in the same boat of peace. Together, we are going to talk peace and act peace.

Today we are celebrating the work of Imam Warith Deen Mohammad, but before I highlight Imam Warith Deen Muhammad’s work, let me ask you this, who was the first person on this earth to start the interfaith dialogue? Prophet Muhammad!

Do you know who was the first Muslim in the United States to start the interfaith dialogue? Imam WD Muhammad!

Thank you.

Imam Warith Al-Deen Mohammed was one of the most distinguished Muslim leaders in the United States; He has been the spiritual leader and inspiration of the Muslim community in general and African American Muslim community in Particular. Warith Deen Mohammad is recognized worldwide as a leading Islamic thinker, philosopher and a religious leader.
He was “America’s Imam.” Imam Warith Deen Mohammed saw the limited world of his father’s Nation of Islam and boldly transformed it into an open religious community following the principles of Islam. Imam Mohammed’s philosophy of bringing all faiths together for the good of humanity must be appreciated. And today, in the interfaith circles, leaders from various spiritual paths celebrate the legacy of his work.

He had about 2 to 2.5 Million Muslims following him that is about a 3rd of Muslims in America.  Imam Mohammed’s leadership changed the perceptions of African Americans as well as the Muslims around the world.

He interacted with President Jimmy Carter, President Clinton, President Sadat of Egypt, Prime Minister Mandela of South Africa, Pope John Paul, Archbishop of Canterbury and several Rabbis and other religions leaders of the world.

He is an outstanding communicator, his video recordings of the first incident with Prophet Muhammad, where Angel Gabriel asks him to read, “ Iqra” is not only humorous, but makes a great point.   He followed the teachings of Quraan and found them in common with other religions.

He was following Quraan 49:13 (Asad) O men! Behold, we have created you all out of a male and a female, and have made you into nations and tribes, so that you might come to know one another. Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.

All of us have problems with each others, isn’t because we don’t know each other? Subhan Allah, God’s guidance was clear - know each other, and when you do, conflicts fade and solutions emerge. Say Amen!

 He reached out to Christians and Jews and others to nurture goodwill and good working relations. Today, we are celebrating his legacy.

When Imam W. Deen Mohammed spoke in San Francisco, he was addressing to nearly all African American audience, realizing the enclaves people were chambered in, he urged them to think of themselves not in racial categories but in human terms.

He was indeed a critical thinker; he was able to see a different perspective and figure out the best way to work on building a cohesive America, one nation, indivisible with liberty and justice for all.

He wanted to think about ourselves, what we think about others, he reminded the Black Caucus in the congress, to think about the idea of forming a white caucus and how they would feel about.  Muhammad urged everyone to think about the universality of all people - and that defining religion for any one race is dangerous.

The effort was intended to show that the ideals set forth in the U.S. Constitution and the Declaration of Independence are similar ideals called for in the Quran.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness."

The Imam was inspired by Prophet Muhammad’s last sermon, where he said, no Arab is superior to an African and vice versa... no man is superior to the other. Indeed that was the equal opportunity mantra that he delivered 1400 years ago, that we just signed in 1963.  

We take the pledge - one nation under God with liberty and justice for all, what are we doing about it? What are our fears? What is your vision for America?

Bringing and causing a change is our responsibility; President Kennedy pointed us in the right direction, “Ask not what your country can do for you; ask what you can do for your country”. When we give to the country, we collectively receive as well.

The kind of world we want was best expressed by Native American Chief Seattle; “All things are connected. Whatever befalls the earth befalls the sons of the earth. Man did not weave the web of life; he is merely a strand in it. Whatever he does to the web, he does it to himself."


Martin Luther King had a dream, and each one of us have a dream… a dream to have livable wages, a loving family, children, a home, reliable car, decent health care, and comfortable retirement. A majority of Americans want a just society with safety and security. We want to live our lives as good neighbors and let others live theirs.

It is our right to pursue that dream.  Our founding fathers laid the foundation of the creed for such a society, “We hold these truths to be self-evident, that all men are created equal, and that they are endowed by their Creator with certain unalienable rights that among these are Life, Liberty, and the pursuit of Happiness".

Our spirit is to have a vision for a future America, Martin Luther King Jr. expressed that in his famous speech, “I have a dream that our little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

Let’s explore daily opportunities to make America a better place for each one of us. Let’s treat others as we would wish to be treated and have compassion for others who might look different.
If we can learn to respect the otherness of other, and accept the God given uniqueness of each American, then conflicts fade and solutions emerge.

We are committed to providing education, workshops, and training for future leaders. We have programs in place to move forward. All we need is your support.

One of the other major work of Imam WD Muhammad was intra-faith, to honor him on that work, I invite, Muslims from all denoniminations to come together in Ramadan. Make a group, one from each one of the mosques, in our case in Dallas Fort Worth, we have about 30 mosques - we will form a group and each day, as a group, we will visit a mosque an Iftaar. I have begun this process two years ago, and Alhamdu Lillah, we need to take this further.

Thank you.

MikeGhouse is committed to building a Cohesive America and offers pluralistic solutions on issues of the day. He is a professional speaker, thinker and a writer on pluralism, politics,civic affairsIslamIndiaIsrael, peace and justice. Mike is a frequent guest on Sean Hannity show on Fox TV, and a commentator on national radio networks, he contributes weekly to the Texas Faith Column at Dallas Morning News and regularly at Huffington post,and several other periodicals across the world. The blog www.TheGhousediary.com is updated daily.  

Friday, August 5, 2011

Day 5 of Ramadan 2011

http://ramadanexclusive.blogspot.com/2011/08/day-5-of-ramadan-2011.html


Friday, August 5, 2011 | Ramadan 5, 1432
PURPOSE: To share and appreciate the diversity within Islam.

THE PLAN: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others. You are welcome to join me or experience it yourselves, we have to learn to respect the differences and appreciate the uniqueness of each tradition. God says the best among you is the one who knows each other for peaceful co-existence.

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God willing, I will highlight the uniqueness of each tradition on a daily basis and I hope we as Muslims can cherish it. I encourage each one of you to experience it and write about it.


DAY 5 OF RAMADAN


Terms: Listed below

Sahri (Pre-dawn meal): Oat meal in Soya Milk
Iftaar (refreshments): Dates, Chana Masala (spiced Chickpeas) and Milk
Iftaar (Dinner): Fresh Salad, Pita Bread, Rice and Chicken Korma (curry)
Mosque: Shia Masjid, Momin Center, Irving
Culture: Urdu Speaking Muslims from India and Pakistan and others
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Praise the lord, they have expanded the Shia Mosque in Irving, it’s almost double the size from last year and they have added a room, a beautiful sanctuary with hardwood floors. Several picture frames were set on the wooden cabinets with the names of twelve Imams in the Shia tradition with the name of Abbas son of ‘Alī ibn Abī Tālib (first Shi'a Imam and fourth Rashidun Caliph) placed prominently in the middle and a brass plate with hand symbols hung in the middle. I believe they call the sanctuary the Imam Bara. I just could not resist noting my Dad’s election symbol which was the hand when he ran for the Mayor of Yelahanka Town Municipality in the early fifties.


Of all the Mosques I have been to, this Mosque has the best carpet with inlaid design for the prayer rows demarcations, and I loved the color of the carpet – it’s kind of greenish Khaki. Mujahid, one of the leaders of the community said that it was imported from Turkey and they had placed heavy padding under the carpet. Indeed, it was a luxury to sit on that carpet.


Iftaar:

The breaking of fast occurs nearly 20 minutes after the sunset; the dusk is interpreted as the disappearance of light after the sunset an uniquely Shia Tradition. The fast ends with Azan (Adhan) the prayer call and everyone breaks the fast with dates and other refreshments, water or the Milk followed by the prayers. The Iftaar dinner is after the prayers and they had the delicious Chicken Korma (curry) that reminded me of my Taiba Uncle's curry, which will never fade out of my memory. Apparently it was cooked by the Aunt of Abbas a friend I have known for nearly 16 years. Compliments to her for the wonderful Chicken Korma.
The 2nd Prayer call is to gather the worshippers for the ritual prayer called Namaz or Salat. During this call, when the name of the Prophet Muhammad is recited, the Muezzin (the reciter) and the congregation both recite the full Darood (Peace prayer to the Prophet and his progeny). This practice is unique to the Shia branch of Islam.

As the people gather up, the prayer begins, unlike the Sunni Mosques where the Imam invariably asks the congregation to stand in straight lines and shoulder to shoulder, this Mosque assumed that they do and did not make the call.

Another unique item is the biscuit size round clay tablets placed on the floor to rest the forehead during the prostration posture.


As the prayer begins, the worshippers drop their hands to their sides while the Sunnis bring their folded hands together on the abdomen. At the end of the recitation of first chapter of Quraan, the word “Amen” is uttered silently.

During the Ruku (kneeling) the Imam (prayer leader) recites out in audible voice the name of God three times along with sending peace and blessings (darood) to the Prophet, a Shia Tradition. The process is repeated during the prostration as well.

On the 2nd Unit of the prayers, in the standing position, after reciting the first chapter of Quraan and an additional chapter, the Shias lift their hands and do the supplication prayers, the only other place I have seen that practice is at the Al-Aqsa Mosque in Jerusalem. Finally at the end of the 3rd Unit of prayer – they do not turn their head to the right or the left while saying As-salaamu aliakum o Rahmatullah as the Sunnis do.


During the month of Ramadan, most mosques bring guest Imams and here at the Momin Center, Imam Nabi Raza was visiting from San Jose, California. He is from Richmond Town, Bangalore, and a fellow Bangalorean and has been in the states for nearly 20 years. He was excited about my visit to every mosque during Ramadan so we can learn to respect the uniqueness of each tradition. He talked about the extensive programs they have in the bay area Mosques where all the Sunnis and Shias gather up on occasions. He mentioned that they gather up 15-20,000 Audience in Bangalore to celebrate Prophet’s birthday (Maulood, Milaad). Insha Allah, God willing we may coordinate visiting Bangalore as I give a talk “Prophet the peace maker” every act of the prophet had one thing in common – conflict mitigations and goodwill nurturance.


Nabi Raza’s talk topic was Sura Baqara, verse 2:183


Al-Baqara (The Cow) 2:183

2:183 (Asad) O YOU who have attained to faith! Fasting is ordained for you as it was ordained for those before you, so that you might remain conscious of God: -

He talked about what constitutes Muttaqeen, the pious one and he honed on Hazrat Ali’s speech, the number one item (of the 101) is to “speak precisely and to the point” He referenced Prophet Muhammad’s saying where he had said, the most important gift to human beings is intelligence and the tongue (ability to speak) and must be used discreetly, as it is the tongue that can hurt others, can bring troubles in the communities and families.
One of the final attainments in the stage of piety is the ability to receive guidance from God – he used the word Wahi, the revelations. When you have achieved the purity of your being, all that comes to you is God’s wisdom. Indeed, I believe in that as the Sufis do and most Christians subscribe to that whereas it is not a part the Sunni tradition.

The most appealing item of his talk was – God does not need your prayers or fasting, it’s for your benefit that you do. He said if all the humanity abandons God, it does not make any difference to him, or if the whole humanity worships him every minute of the day, it does not make any difference to him, we are a speck (Carl Sagan?) in his unlimited Universe. Indeed the Bhagvad Gita says, even serving others, helping other is for selfish reason; it is an act of self preservation and self balancing. Just the other day, I was sharing with a few friends that I am a Muslim for me and not for anyone else. Several of my Sunni friends attempted to correct me – You are a Muslim for the sake of God. I reiterate that I am a Muslim to be in tune with the universe to seek my own balance in the whole.


Islam is not a monolithic religion and it will take another generation of constant exposure for Muslims to learn to accept and respect the otherness of other. The same goes with the Christian denominations, they are in the same boat of not accepting the other denominations as legitimate and you will find that in every religious tradition. That is not religion; religion is indeed about humility and not arrogance. Together we all have to grow up to enjoy the beauty of humility and valuing the God given uniqueness of each one of us.

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at:
http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
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MESSAGE:
http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
POLITICS OF RAMADAN: http://worldmuslimcongress.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html
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TERMS:
Sahri - Pre-Dawn meal before early Morning Prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.

Sawm - fasting from sunrise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations in rituals and they vary from place to place. In Bangalore where I am from, the whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor, while others choose to cook earlier night and just warm it up and eat in the morning. The Iftaar is done elaborately at mosques, homes or other gatherings where friends from different faiths are invited to break bread and nurture goodwill.

Tuesday, August 2, 2011

Day 2 of Ramadan 2011

http://ramadanexclusive.blogspot.com/2011/08/day-2-of-ramadan-2011.html

Tuesday, August 2, 2011 | Ramadan 2, 1432


PURPOSE: To share diverse cultural experience of Ramadan.

THE PLAN :: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others. You are welcome to join me or experience it yourselves. Cherish the differences.
......................................... ...

TODAY’S EXPERIENCE
Terms: Below the note

Sahri (Pre-dawn meal): Rotisserie Chicken and Bananas
Iftaar (refreshments): Dates, Haleem (Ground meat and lentil) & watermelon
Dinner (on my own): Taco bell’s beef baja chalupa and crunchy taco supreme
Mosque : Makkah Masjid in Garland
Dominant Culture: Gujarati and Sindhi Memons.
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During the work week, very few can make it to the Mosque for Iftaar (breaking the fast with refreshments and at times combined with meals). I went in early to the Mosque in Garland, which is predominantly frequented by Memons, a group of Muslims from Gujarat and Sindh areas of India and Pakistan.

A group of about 18 people gathered in the eating area of the mosque and sat down on the floor in a circle. After the grace prayers, every one breaks the fast in unison. Dates are the most common item the world over, indeed, if all the 1.5 billion Muslims were to fast, that’s at least 5 billion dates consumed in one evening. The other items are usually Milk or Yogurt products and a fruit or two with varied items, here in this mosque Haleem (ground lentil and meat) was on the plate. Refreshments are shared to prepare the stomach to receive full meals after the prayers.

Ritual prayers: The same three units of prayers are prayed in congregation throughout the world, however, the rituals vary, and Muslims are as diverse as they can be.

In the standing position, one stands with his or her hands folded over chest, tummy or navel while the Imam (prayer leader) recites the first chapter of the Qur'an in Arabic. At the end of this recitation, in most mosques the entire congregation says “Ameen” out loud in melodious unison. However, in this Mosque, the Ameen was said silently. It reminded me of the Mosque in my town where we followed the same practice, however it has changed there now. In last November I was in Bangalore, the practice was to say Ameen out loud. I felt like Rip Van Winkle.

At the end of the prayers, God’s name is recited in three versions on the fingers or the worry beads for a total of 100 times followed by the common prayers, where the Imam says short verses followed by Ameen by the congregation on each verse. This is not common in all the Mosques where everyone gets up at the end of the prayers. I will chronicle the uniqueness of each group and sub-group as I visit a mosque a day for the Iftaar, Insha Allah.

On a slow day, I will share the pictorial diagrams of various prayer postures.....................

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at: http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
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MESSAGE: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
..................................

TERMS:

Sahri - Pre-Dawn meal before early morning prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.

Sawm - fasting from sunrise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations in rituals and they vary from place to place. In Bangalore where I am from, the whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor, while others choose to cook earlier night and just warm it up and eat in the morning. The Iftaar is done elaborately at mosques, homes or other gatherings where friends from different faiths are invited to break bread and nurture goodwill.
 

Monday, August 1, 2011

Day 1 of Ramadan

Ramadan MubarakMonday, August 1, 2011 | Ramadan 1, 1432
Sahri - Pre-Dawn meal before early morning prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.
Sawm - fasting from surise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations of the terms, and rituals vary from place to place. Whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor and some just pre-cook earlier night and choose to eat on time. The Iftaar is done elaborately at mosques, homes or other gatherins places where friends from different faiths are invited to break bread and nurture goodwill.


Purpose of this site: To share diverse experience of Ramadan with our friends and families Muslims and others. ......................................... ...
PERSONAL EXPERIENCE
Sahri - Bagel Sandwich
Iftaar - Grilled Fish


Alhamdu Lillah, (Praise the Lord) today is the first day of fasting in the month of Ramadan 2011. It's Monday, Yasmeen my wife, dropped me off early in the morning at Louisville Airport, and on the way we grabbed a Bagel sandwich from McDonald's for Sahri aka suhoor (early morning meal). I reached Dallas at 8:00 AM

Theoretically Ramadan should commence on the same day for all Muslims, but it seldom happens. It is the same moon that every one follows, but sighting technicalities makes it different for different groups, usually a day or two apart. Most Muslims wish it were on the same day. I suggest that we learn to appreciate that wish, but ask people to resist the temptation to think anything less of others who begin a day earlier or later. The article “Politics of Ramadan” is about to be published, God willing I will share that on this blog. Ramadan is about humility.


For Iftaar (meal to break the fast) I went to Richardson Mosque, the oldest Mosque in Dallas built in the mid eighties. I was early and went straight to see Imam Dr. Yusuf Zia Kavakci (links below) in his chambers. He is such a delight to talk with and he has more than once said that he finds that he could talk with me about anything comfortably. Imam Dr. Yusuf Zia Kavakci has been recognized as one of the 500 influential Muslim leaders in the world. He is a lawyer, a scholar of Islam and an Imam. He has now established an institution with his name to impart education to the youth born and raised here in the D/FW Metroplex. The future American religious scholars will be influenced by his wisdom and he has both male and females students learning to be the future leaders. One of them is Rashad Hassan, US Ambassador to OIC, Organization of Islamic countries.

We talked about the Sharia conference briefly and the need for Muslims to have a plan, rather than react to situations. The situation in Murphree, Terry Jones and other topics and ended up talking the Chapter I am writing on Muslim Agenda which puts together a blue print for Muslims to define where we need to be twenty years from now and how we are going to get there. The need to become participants and contributors towards the safety, security and prosperity of America is crux of the Agenda. He was enthused about the plan and mentioned about the Late Dr. Dilnawaz Siddiqui who was planning on writing one. The phrase Insha Allah jumped quickly and repeatedly out of my mouth. I panicked.

Well, he and I shared his fruit plate and yogurt for breaking the fast. I enjoyed it very much. He is a great host!

Being the work day, there were about 150 people at the congregational evening (Maghrib) prayers which he led.


After the prayers I ate my meal in the car which I had picked up from Silver Spoon Restaurant I used to frequent some 15 years ago. Waqar and Ursula have run that operation for over 20 years and I enjoy their home cooked meals, listened to NPR while I enjoyed the curried grilled fish.

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at: http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp


** * I did not realize that I have written at least 7 articles about him.
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Article dedicated to Imam Dr. Yusuf Zia Kavakci
http://worldmuslimcongress.blogspot.com/2010/04/there-is-only-one-islam.html
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Can Muslim pray in Cordoba Masjid?
http://worldmuslimcongress.blogspot.com/2007/01/can-muslims-pray-in-cordoba-masjid.html
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THE PLAN :: Iftaar at a mosque from every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others.
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MESSAGE: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html